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Luangpor Teean – Dynamic Meditation

Luangpor Teean Jittasubho (1911-1988), or Pann Intapew, was born on September 5, 1911, at Buhom, Amphur Chiengkhan in the Province of Loei. He was the son of Jeen and Som Intapew. His father died when he was young. Since there was no school in the small village of Buhom, he did not have formal education in his childhood. The boy, like the rest of them in the village, had to help his mother in running their farm.

At the age of eleven, he was ordained as a novice at the village monastery, and stayed there with his uncle who was a resident monk. During a year and six months in the monastery, he studied Laotian scripts and ancient local scripts. He also started practicing various meditation methods, such as the Budh-dho and Breath Counting methods. After disrobing, he returned to his home.

Following tradition, he was ordained as a monk at the age of twenty. Again he studied and practiced meditation with his uncle for six months. After returning to lay life, he was married at twenty-two and had three sons. In his village, he was always a leader in Buddhist activities and was highly respected and chosen to be the head of the village on three different occasions. Despite of heavy responsibilities, he continued his meditation practice regularly.

Later he moved to Chiengkhan, a larger community, where his sons could attend school. Being a merchant, he sailed his steamboat along the Maekhong River between Chiengkhan-Nongkai-Vientiane, or even as far as Luangprabang. He had opportunities to meet several meditation masters and his enthusiasm in pursuing Dharma (the Truth) continued to strengthen. Furthermore, he began to realize that many years of being good, making merit, and practicing various methods of meditation had not liberated him from his anger. Finally, he determined to start searching for the way out.

In 1957, when he was nearly forty-six, he left his home with firm determination not to return unless he found the Truth. He went to Wat Rangsimukdaram, Tambol Pannprao, Amphur Tabon in Nongkai Province and practiced a simple form of bodily movements except that he did not follow the formal rituals and recitation of the words like others did. What he did was only being aware of the movements of the body and mind. Within a couple of days, on the early morning of the eleventh day of the waxing moon, the eighth month of 1957, his mind reached the End of Suffering completely without traditional rituals or teachers.

Later he returned home. He taught his wife and relatives what he had found for two years and eight months, as a lay teacher. He then decided to re-enter monkhood in order to be in a better position to teach the people. The ordination was made on February 3, 1960.

His teachings were spreading across the country as well as outside. He devoted his life to the teaching of Dharma despite his poor health. He was diagnosed to have stomach cancer (malignant lymphoma) in 1982. In spite of his illness he continued his work actively and incisively until the end of his life.

On September 13, 1988 at 6:15 PM., he passed away calmly at the age of seventy-seven in a hut on Koh Buddhadhamma, Tabb Ming Kwan, Tambol Gudpong in Loei Province.

More about Luangpor Teean can be found here.

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Narasiha Gatha – The Stanza of the Lion of Men

These verses were uttered by Princess Yasodharā to her son, Rāhula, on the occasion of the Buddha’s visit to Kapilavatthu after his Enlightenment. She explained some of the physical characteristics and noble virtues of the Blessed One.

Pali
Cakka varankita ratta supādo
Lakkanu mandita āyata panhī
Camara chatta vibhūsita pādo
Esa hi tuyha pitā narāsīho

Sakya kumāravāro sukhumālo
Lakkhana vitthata punna sariro
Loka hitāya gato narāvīro
Esa hi tuyha pitā narāsīho

Punna sasanka nibho mukha vanno
Deva narana pīyo naranago
Matta gajinda vilāsita gāmi
Esa hi tuyha pitā narāsīho

Khattiya sambhava aggā kulīno
Deva manussa namassita pādo
Sila Samadhi patithita cītto
Esa hi tuyha pitā narāsīho

Ayata tunga susanthita nāso
Gopamukho abhinīla sunetto
Indadhanū abhinila bhamukho
Esa hi tuyha pitā narāsīho

Vatta sumatta susanthita gīvo
Sihahanu migarāja sarīro
Kancana succhāvi uttama vanno
Esa hi tuyha pitā narāsīho

Suniddha sugambhira manjusu ghoso
Hingula bandhu suratta sūjivho
Visati vīsati seta sudanto
Esa hi tuyha pitā narāsīho

Anjana vanna sunīla sukeso
Kancana pātta visuddha lalāto
Osadhi pandara suddhsu unno
Esa hi tuyha pitā narāsīho

Gacchati nilapathe vīya cando
Taragana parivethita rūpo
Sāvaka majjhagato sāmanīndo
Esa hi tuyha pitā narāsīho

English
His red sacred feet are marked with an excellent wheel;
His long heels are decked with characteristic marks;
His feet are adorned with a cowries (carama) and paraso.
That indeed, is your father, lion of men.

His is delicate and a noble Sakya Prince;
His body is full of characteristic marks;
He is a hero amongst men, intent on the welfare of the world.
That indeed, is your father, lion of men.

Like the full moon is His face;
He is dear to Gods and men;
He is like an elephant amongst men;
His gait is graceful as that of an elephant or noble breed.
That indeed, is your father, lion of men.

He is of noble lineage, sprung from the warrior caste;
His feet have been honored by Gods and men;
His mind is well established in morality and concentration.
That indeed, is your father, lion of men.

Long and prominent is His well-formed nose,
His eye-lashes are like those of a heifer;
His eyes are extremely blue; like a rainbow are
His deep blue eyebrows.
That indeed, is your father, lion of men.

Round and smooth is his well-formed neck;
His jaw is like that of a lion;
His body is like that of king of beast;
His beautiful skin is of bright golden colour.
That indeed, is your father, lion of men.

Soft and deep is his sweet voice;
His tongue is as red as vermilion;
His white teeth are twenty in each row.
That indeed, is your father, lion of men.

Like the colour of collyrium is His deep blue hair;
Like a polished golden plate is His forehead;
As white as the morning star is His beautiful tuft of hair (between the eyebrows).
That indeed, is your father, lion of men.

Just as the moon, surrounded by a multitude of stars,
Follows the sky path, even so goes the Lord of monks,
Accompanied by His disciples.
That indeed, is your father, lion of men.

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Michael Kewley – Awarness is everything

Michael Kewley is the former Therevadin Buddhist monk Paññadipa and now an internationally acclaimed master of Dhamma, presenting courses and meditation retreats throughout the world. A disciple of the late Sayadaw Rewata Dhamma, he teaches solely on the instruction of his own master, to share the dhamma in the spirit of the Buddha, so that all beings may benefit.
His intensive training for more than thirty years included practice in the traditions of Rinzai and Soto Zen, and his presentation now is one that emphasises the essential qualities of love, awareness, humour and sustained effort. To go beyond religion and blind faith, and make Dhamma (Truth) the motivating force in our life.
On 26th May 2002 during a special ceremony at the Dhamma Talaka Temple in England he was awarded the title of Dhammachariya.

Michael’s website can be found here.

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Ajahn Dhammavuddho – How to become an Ariya?

The way to become an Ariya is to practice the Noble Eightfold Path. In this Dhamma talk Ajahn Dhammavudho Thero emphasised the importance of studying or listening to the original teaching of the Buddha in order to gain right view. Right view is the first factor in Noble Eightfold Path. Without gaining right view you have not entered the Noble Eightfold Path even if you have been practicing other factors for many years… you will not be making progress.

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Samatha & Vipassana…..


Samatha vs Vipassana in the Buddha’s own words.


What kind of kamma is made by the practice is made by samatha and vipassana meditation?


A Dhamma Talk on Samatha and Vipassana Meditation from Birken Forest Monastery


Was sind Vorteile des Samatha-Vipassana-Wegs? (German Dhamma Talk)


Bhante Gunaratana explains the path of samatha-vipassana.

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