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Archiv der Kategorie Dhamma Talks

ForestDhamma: Lobha Dosa and Moha

ForestDhamma: lobha, dosa, moha

In German see below: Lobha, dosa und moha, werden normalerweise …

Normally being translated as Greed, Hatred and Delusion. Each being, no matter in what realm it is born, the heavens, the human, or the lower, is born because of greed, hatred and delusion. (except for the 5 highest realms, beings without greed and hatred are reborn there) Nobody would really regard themselves as being greedy, or? However if we understand that Greed is just a container for all what we like, we wish for, we should have or we must have or we just cannot let go of having, be it material or immaterial, then everyone of us can agree that we have greed. The gratification of sense desire Den Rest des Eintrags lesen. »

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Ajahn Phet visiting Europe in July

Ajahn Phet (Wat Prayong Gittivararam) will most probably come to Europe this year in July. If some of you are interested to see him and to receive his teachings it might be necessary to arrange bigger locations. In this case please contact us and we will forward your request to Mae Chee Brigitte.

Zurich & Switzerland 12th – 15th July

12th July
19h Meditation Zurich Mountain (ev. hall needed)

13th July
19h Meditation Zurich Mountain (ev. hall needed)

14th July
19h Meditation Zurich Mountain (ev. hall needed)

Amsterdam & the Netherlands 15th  – 19th July

15th July
19:30h Teaching at Sanghametta Vihara Amsterdam (or other place ev. hall)

16th July
18h Mindfulness-Retreat starts at Hetty Tonkes Center “De Bron” (you should apply early for that retreat as there is limited space and if needed we could arrange a bigger location)

17th July
Retreat at “De Bron”, Drenthe North Holland

18th July
Retreat until 12:00h

Berlin, Germany 19th – 21st July

19th July
19:30h Teaching at “Asia Heil” Acupuncture Practice Sylvia Koehn (ev. bigger hall needed)

20th July
19:30h Teaching at Lotusvihara Berlin (Buddhist Academy Berlin) ev. different place if needed

Salzburg, Austria 21st  – 24th July 2010

21st July
Meditation (ev. hall needed)

22nd July
19:30h Evening teaching at the Hotel “Arte Vida” Salzburg (ev. hall needed)

23rd July
19:30h Evening teaching at the Hotel “Arte Vida” Salzburg (ev. hall needed)

ZURICH 24th – 25th July

24th July
19:30h Evening teaching at the Hotel or Zurich mountain(ev. hall needed)

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Ajahn Chah Series – A Gift Of Dhamma

A Discourse delivered to the assembly of Western Monks, Novices and Lay-disciples at Bung Wai Forest Monastery, Ubon, on 10th October, 1977. This Discourse was offered to the parents of one of the monks on the occasion of their visit from France.

I am happy that you have taken this opportunity to come and visit Wat Pah Pong, and to see your son who is a monk here, however I’m sorry I have no gift to offer you. France already has so many material things, but of Dhamma there’s very little. Having been there and seen for myself, there isn’t really any Dhamma there which could lead to peace and tranquillity. There are only things which continually make one’s mind confused and troubled.

France is already materially prosperous, it has so many things to offer which are sensually enticing — sights, sounds, smells, tastes and textures. However, people ignorant of Dhamma only become confused by them. So today I will offer you some Dhamma to take back to France as a gift from Wat Pah Pong and Wat Pah Nanachat.

What is Dhamma? Dhamma is that which can cut through the problems and difficulties of mankind, gradually reducing them to nothing. That’s what is called Dhamma and that’s what should be studied throughout our daily lives so that when some mental impression arises in us, we’ll be able to deal with it and go beyond it.

Problems are common to us all whether living here in Thailand or in other countries. If we don’t know how to solve them, we’ll always be subject to suffering and distress. That which solves problems is wisdom and to have wisdom we must develop and train the mind.

The subject of practice isn’t far away at all, it’s right here in our body and mind. Westerners and Thais are the same, they both have a body and mind. A confused body and mind means a confused person and a peaceful body and mind, a peaceful person.

Actually, the mind, like rain water, is pure in its natural state. If we were to drop green coloring into clear rain water, however, it would turn green. If yellow coloring it would turn yellow.

Den Rest des Eintrags lesen. »

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ForestDhamma: 5 khandhas

The five khandhas

The five khandhas are rupa vedana sanna sankhara and vinnana
Rupa, as body and form, vedana as basic, bare feeling of pleasant, unpleasant or neutral sensations. Not as in I feel good or bad depressed or happy. Latter are mixed feelings or emotions, produced by interaction of several khandhas and cycles.
Sanna as being memory and associations (labels) and long form of thoughts.
sankhara as single thoughts or short form of thoughts
vinnana as being aware of sense contact. Not yet knowing what sense, this is the function of sanna. As in vinnana is the condition for form and meaning to arise.

Die fünf khandhas sind wie folgend, rupa vedana sanna sankhara und vinnana
Rupa als Form und Körper.
Vedana als elementares Gefühl von unangenehm, angenehm, oder neutral. Nicht ich fühle mich gut, schlecht, glücklich. Das wären dann schon zusammengemischte Gefühle oder Emotionen, gemischt aus mehreren
khandhas und Durchgängen.
Sanna als Gedächtnis und Assoziationen (Bezeichnungen, Identifikation) und lange Gedankenketten.
Sankhara als einzelne Gedanken und kurze Gedankenketten.
Vinnana als Sinneskontakt. Noch nicht wissen welcher Sinn Kontakt gemacht hat, das wäre die Funktion von
sanna das herauszufinden. Wie in, vinnana ist die Bedingung, dass Form und Bedeutung entstehen kann.

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Luangpor Teean – Dynamic Meditation

Luangpor Teean Jittasubho (1911-1988), or Pann Intapew, was born on September 5, 1911, at Buhom, Amphur Chiengkhan in the Province of Loei. He was the son of Jeen and Som Intapew. His father died when he was young. Since there was no school in the small village of Buhom, he did not have formal education in his childhood. The boy, like the rest of them in the village, had to help his mother in running their farm.

At the age of eleven, he was ordained as a novice at the village monastery, and stayed there with his uncle who was a resident monk. During a year and six months in the monastery, he studied Laotian scripts and ancient local scripts. He also started practicing various meditation methods, such as the Budh-dho and Breath Counting methods. After disrobing, he returned to his home.

Following tradition, he was ordained as a monk at the age of twenty. Again he studied and practiced meditation with his uncle for six months. After returning to lay life, he was married at twenty-two and had three sons. In his village, he was always a leader in Buddhist activities and was highly respected and chosen to be the head of the village on three different occasions. Despite of heavy responsibilities, he continued his meditation practice regularly.

Later he moved to Chiengkhan, a larger community, where his sons could attend school. Being a merchant, he sailed his steamboat along the Maekhong River between Chiengkhan-Nongkai-Vientiane, or even as far as Luangprabang. He had opportunities to meet several meditation masters and his enthusiasm in pursuing Dharma (the Truth) continued to strengthen. Furthermore, he began to realize that many years of being good, making merit, and practicing various methods of meditation had not liberated him from his anger. Finally, he determined to start searching for the way out.

In 1957, when he was nearly forty-six, he left his home with firm determination not to return unless he found the Truth. He went to Wat Rangsimukdaram, Tambol Pannprao, Amphur Tabon in Nongkai Province and practiced a simple form of bodily movements except that he did not follow the formal rituals and recitation of the words like others did. What he did was only being aware of the movements of the body and mind. Within a couple of days, on the early morning of the eleventh day of the waxing moon, the eighth month of 1957, his mind reached the End of Suffering completely without traditional rituals or teachers.

Later he returned home. He taught his wife and relatives what he had found for two years and eight months, as a lay teacher. He then decided to re-enter monkhood in order to be in a better position to teach the people. The ordination was made on February 3, 1960.

His teachings were spreading across the country as well as outside. He devoted his life to the teaching of Dharma despite his poor health. He was diagnosed to have stomach cancer (malignant lymphoma) in 1982. In spite of his illness he continued his work actively and incisively until the end of his life.

On September 13, 1988 at 6:15 PM., he passed away calmly at the age of seventy-seven in a hut on Koh Buddhadhamma, Tabb Ming Kwan, Tambol Gudpong in Loei Province.

More about Luangpor Teean can be found here.

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